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Yvonne Drechsler's avatar

Chris, I am going to call you out on some of the claims you make when it comes to the Judeo Christian God. You are relying heavily on the internet version, outdated scholarship, critical scholarship, etc. I am not going to go into a deep dive, I honestly don't have the bandwidth to get into an extended discussion due to a few looming grant proposal deadlines, but a lot of newer scholarship will challenge some of your assumptions. Monotheism is a bad term, but the ancient Hebrews did believe in different gods (Elohim), plural. They just didn't think that they were anything like Yahweh, the creator. The correct term would be monolatry or henotheism. It is funny, how some critical scholars come up with all this hogwash about ancient Judaism, and also by extension Christianity, and clearly haven't actually read the text. Both, the Old and New Testament clearly talk about other gods (=divine beings), which has nothing to do with the abilities we ascribe to God the Father (=unique, creator, etc). The so-called development as Yahweh from El is also not very well argued. I highly recommend reading "Unseen Realm" from Dr. Michael Heiser, read or listen to the Whole Counsel of God blog/podcast by Father Stephen de Young. Both of these have PhDs in their respective fields of ancient near east/biblical studies and make very good counter arguments that are backed up by very respected scholarship. Also read "Lord of Spirits" by Father Andrew Damick, and listen to the associated podcast from episode 1. You will be amazed by the richness of discussion, and enchantment that comes from it. I have now read several of your posts, and I find these broad misconceptions you have very frustrating. This is though not meant as an attack, just as a friendly, please read some other sources type of post.

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Natalie C.'s avatar

My college boyfriend went to Columbia (I was at Rutgers) and took a course on Buddhism with Uma Thurman's dad-- Prof. Thurman who was one of the first westerners to either become a Buddhist monk or become very close to being one. He had a debate about religion with Richard Dawkins at Columbia and we went to see it. At the time I wasn't religious but was searching and I remember thinking Prof. Thurman made generally good points about the benefits of religion and that Dawkins was relying on cliches and the arguments of a sullen teenager who thinks he's smarter than his parents. What was amazing to me was how much this upper westside crowd booed Thurman--a Buddhist, and not even a Tibetan and theistic Buddhist--because he defended religion on the whole. They cheered like crazy for Dawkins and his pouty, arrogant arguments. I came away realizing that atheists (generally) were angry or bitter or both. And that what classified their whole scene was one big sneer.

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